Today our biggest problem is that we have separated ourselves from Nature - so much that there is a risk we may not survive
as a species. We need philosophies, spiritualities, ideas, that can help us get back in touch with Nature again - our spirituality
must become ecological. Prince Philip, in a speech to a Washington conference on religion and ecology controversially pointed
to the direction in which we should look, when he said: "It is now apparent that the ecological pragmatism of the so-called
pagan religions...was a great deal more realistic in terms of conservation ethics than the more intellectual monotheistic
philosophies of the revealed religions."
It now seems that the Old Ways, reinterpreted for our times, can offer us the kind of spirituality that we need to heal
the separation that has occurred between ourselves and our environment. Druidry is one such Way, and although at first sight
it might appear to be just an old curiosity, a quaint memory from the distant past, if we take the time to look at it more
closely, we will discover a treasure-chest just waiting to be opened. And in this chest we can find at least seven gifts that
Druidry brings to our modern world:
The first gift is a Philosophy:which emphasizes the sacredness of all life, and our part in the great web of creation.
It cares passionately about the preservation and protection of the environment, and offers a worldview, which is ecological,
geocentric, pragmatic, idealistic, spiritual and romantic. It does not separate Spirit and Matter - it offers a sensuous spirituality
that celebrates physical life.
The second gift puts us back in touch with Nature: with a set of practices that help us feel at one again with Nature,
our ancestors, our own bodies, and our sense of Spirit, by working with plants, trees, animals, stones, and ancestral stories.
Eight seasonal celebrations help us attune to the natural cycle, and help us to structure our lives through the year, and
to develop a sense of community with all living beings.
The third gift brings Healing: with practices that promote healing and rejuvenation, using spiritual and physical methods
in a holistic way to promote health and longevity.
The fourth gift affirms our life as a Journey: with rites of passage: for the blessing and naming of children, for marriage,
for death, and for other times of initiation, when it is helpful to ritually and symbolically mark our passage from one state
The fifth gift opens us to other Realities: with techniques for exploring other states of consciousness, other realities,
the Otherworld. Some of these are also used by other spiritual traditions, and include meditation, visualization, shamanic
journeying, and the use of ceremony, music, chanting and sweathouses, but they are all grounded in specifically Celtic and
Druidic imagery and tradition.
The sixth gift develops our Potential: Druidry as it is practiced today offers a path of self-development that encourages
our creative potential, our psychic and intuitive abilities, and fosters our intellectual and spiritual growth.
The seventh gift of Druidry is the gift of Magic: it teaches the art of how we can open to the magic of being alive, the
art of how we can bring ideas into manifestation, and the art of journeying in quest of wisdom, healing and inspiration.
The Three Goals of the Druid
A clue as to the purpose behind the process of successive rebirths can be found if we look at the goals of the Druid.
Druids seek above all the cultivation of wisdom, creativity and love. A number of lives on earth, rather than just one, gives
us the opportunity to fully develop these qualities within us.
The goal of wisdom is shown to us in two old teaching stories one the story of Fionn MacCumhaill (Finn MacCool) from
Ireland, the other the story of Taliesin from Wales. In both stories wisdom is sought by an older person in Ireland in the
form of the Salmon of Wisdom, in Wales in the form of three drops of inspiration. In both stories a young helper ends up tasting
the wisdom so jealously sought by the adults. These tales, rather than simply teaching the virtues of innocence and helpfulness,
contain instructions for achieving wisdom, encoded within their symbolism and the sequence of events they describe, and for
this reason are used in the teaching of Druidry.
The goal of creativity is also central to Druidism because the Bards have long been seen as participants in Druidry. Many
believe that in the old days they transmitted the wisdom of the Druids in song and story, and that with their prodigious memories
they knew the genealogies of the tribes and the stories associated with the local landscape. Celtic cultures display a love
of art, music and beauty that often evokes an awareness of the Otherworld, and their old Bardic tales depict a world of sensual
beauty in which craftspeople and artists are highly honoured. Today, many people are drawn to Druidry because they sense it
is a spirituality that can help them develop their creativity. Rather than stressing the idea that this physical life is temporary,
and that we should focus on the after-life, Druidism conveys the idea that we are meant to fully participate in life on earth,
and that we are meant to express and share our creativity as much as we can.
Druidry can be seen as fostering the third goal of love in many different ways to encourage us to broaden our understanding
and experience of it, so that we can love widely and deeply.
Druidry's reverence for Nature encourages us to love the land, the Earth, the stars and the wild. It also encourages a
love of peace: Druids were traditionally peace-makers, and still are. Often Druid ceremonies begin with offering peace to
each cardinal direction, there is a Druid's Peace Prayer, and Druids plant Peace Groves. The Druid path also encourages the
love of beauty because it cultivates the Bard, the Artist Within, and fosters creativity.
The love of Justice is developed in modern Druidry by being mentioned in The Druid's Prayer, and many believe that the
ancient Druids were judges and law-makers, who were more interested in restorative than punitive justice. Druidry also encourages
the love of story and myth, and many people today are drawn to it because they recognize the power of storytelling, and sense
its potential to heal and enlighten as well as entertain.
In addition to all these types of love that Druidism fosters, it also recognizes the forming power of the past, and in
doing this encourages a love of history and a reverence for the ancestors. The love of trees is fundamental in Druidism too,
and as well as studying treelore, Druids today plant trees and sacred groves, and support reforestation programmes. Druids
love stones too and build stone circles, collect stones and work with crystals. They love the truth, and seek this in their
quest for wisdom and understanding. They love animals, seeing them as sacred, and they study animal lore. They love the body
and sexuality believing both to be sacred.
Druidism also encourages a love of each other by fostering the magic of relationship and community, and above all a love
of life, by encouraging celebration and a full commitment to life - it is not a spirituality which tries to help us escape
from a full engagement with the world.
Some Druid groups today present their teachings in three grades or streams: those of the Bard, Ovate and Druid. The three
goals sought by the Druid of love, wisdom and creative expression can be related to the work of these three streams. Bardic
teachings help to develop our creativity, Ovate teachings help to develop our love for the natural world and the community
of all life, and Druid teachings help us in our quest for wisdom.
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